고린도전서 12장 12-31절 설교, 강해 40 "다 한 성령으로 세례를 받아 한 몸이 되었고 또 다 한 성령을 마시게 하셨느니라...

고린도전서12:12-31

[개역개정]

12. 몸은 하나인데 많은 지체가 있고 몸의 지체가 많으나 한 몸임과 같이 그리스도도 그러하니라

13. 우리가 유대인이나 헬라인이나 종이나 자유인이나 다 한 성령으로 세례를 받아 한 몸이 되었고 또 다 한 성령을 마시게 하셨느니라

14. 몸은 한 지체뿐만 아니요 여럿이니

15. 만일 발이 이르되 나는 손이 아니니 몸에 붙지 아니하였다 할지라도 이로써 몸에 붙지 아니한 것이 아니요

16. 또 귀가 이르되 나는 눈이 아니니 몸에 붙지 아니하였다 할지라도 이로써 몸에 붙지 아니한 것이 아니니

17. 만일 온 몸이 눈이면 듣는 곳은 어디며 온 몸이 듣는 곳이면 냄새 맡는 곳은 어디냐

18. 그러나 이제 하나님이 그 원하시는 대로 지체를 각각 몸에 두셨으니

19. 만일 다 한 지체뿐이면 몸은 어디냐

20. 이제 지체는 많으나 몸은 하나라

21. 눈이 손더러 내가 너를 쓸 데가 없다 하거나 또한 머리가 발더러 내가 너를 쓸 데가 없다 하지 못하리라

22. 그뿐 아니라 더 약하게 보이는 몸의 지체가 도리어 요긴하고

23. 우리가 몸의 덜 귀히 여기는 그것들을 더욱 귀한 것들로 입혀 주며 우리의 아름답지 못한 지체는 더욱 아름다운 것을 얻느니라 그런즉

24. 우리의 아름다운 지체는 그럴 필요가 없느니라 오직 하나님이 몸을 고르게 하여 부족한 지체에게 귀중함을 더하사

25. 몸 가운데서 분쟁이 없고 오직 여러 지체가 서로 같이 돌보게 하셨느니라

26. 만일 한 지체가 고통을 받으면 모든 지체가 함께 고통을 받고 한 지체가 영광을 얻으면 모든 지체가 함께 즐거워하느니라

27. 너희는 그리스도의 몸이요 지체의 각 부분이라

28. 하나님이 교회 중에 몇을 세우셨으니 첫째는 사도요 둘째는 선지자요 셋째는 교사요 그 다음은 능력을 행하는 자요 그 다음은 병 고치는 은사와 서로 돕는 것과 다스리는 것과 각종 방언을 말하는 것이라

29. 다 사도이겠느냐 다 선지자이겠느냐 다 교사이겠느냐 다 능력을 행하는 자이겠느냐

30. 다 병 고치는 은사를 가진 자이겠느냐 다 방언을 말하는 자이겠느냐 다 통역하는 자이겠느냐

31. 너희는 더욱 큰 은사를 사모하라 내가 또한 가장 좋은 길을 너희에게 보이리라

[NIV]

12. The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ.

13. For we were all baptized by one Spirit into one body--whether Jews or Greeks, slave or free--and we were all given the one Spirit to drink.

14. Now the body is not made up of one part but of many.

15. If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body.

16. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body.

17. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?

18. But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be.

19. If they were all one part, where would the body be?

20. As it is, there are many parts, but one body.

21. The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!"

22. On the contrary, those parts of the body that seem to be weaker are indispensable,

23. and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty,

24. while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it,

25. so that there should be no division in the body, but that its parts should have equal concern for each other.

26. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27. Now you are the body of Christ, and each one of you is a part of it.

28. And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues.

29. Are all apostles? Are all prophets? Are all teachers? Do all work miracles?

30. Do all have gifts of healing? Do all speak in tongues? Do all interpret?

31. But eagerly desire the greater gifts. And now I will show you the most excellent way.

12.  καθαπερ γαρ το σωμα εν εστιν και μελη εχει πολλα παντα δε τα μελη του σωματος του ενος πολλα οντα εν εστιν σωμα ουτως και ο χριστος

13.  και γαρ εν ενι πνευματι ημεις παντες εις εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνες ειτε δουλοι ειτε ελευθεροι και παντες εις εν πνευμα εποτισθημεν

14.  και γαρ το σωμα ουκ εστιν εν μελος αλλα πολλα

15.  εαν ειπη ο πους οτι ουκ ειμι χειρ ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος

16.  και εαν ειπη το ους οτι ουκ ειμι οφθαλμος ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος

17.  ει ολον το σωμα οφθαλμος που η ακοη ει ολον ακοη που η οσφρησις

18.  νυνι δε ο θεος εθετο τα μελη εν εκαστον αυτων εν τω σωματι καθως ηθελησεν

19.  ει δε ην τα παντα εν μελος που το σωμα

20.  νυν δε πολλα μεν μελη εν δε σωμα

21.  ου δυναται δε οφθαλμος ειπειν τη χειρι χρειαν σου ουκ εχω η παλιν η κεφαλη τοις ποσιν χρειαν υμων ουκ εχω

22.  αλλα πολλω μαλλον τα δοκουντα μελη του σωματος ασθενεστερα υπαρχειν αναγκαια εστιν

23.  και α δοκουμεν ατιμοτερα ειναι του σωματος τουτοις τιμην περισσοτεραν περιτιθεμεν και τα ασχημονα ημων ευσχημοσυνην περισσοτεραν εχει

24.  τα δε ευσχημονα ημων ου χρειαν εχει αλλ ο θεος συνεκερασεν το σωμα τω υστερουντι περισσοτεραν δους τιμην

25.  ινα μη η σχισμα εν τω σωματι αλλα το αυτο υπερ αλληλων μεριμνωσιν τα μελη

26.  και ειτε πασχει εν μελος συμπασχει παντα τα μελη ειτε δοξαζεται εν μελος συγχαιρει παντα τα μελη

27.  υμεις δε εστε σωμα χριστου και μελη εκ μερους

28.  και ους μεν εθετο ο θεος εν τη εκκλησια πρωτον αποστολους δευτερον προφητας τριτον διδασκαλους επειτα δυναμεις ειτα χαρισματα ιαματων αντιληψεις κυβερνησεις γενη γλωσσων

29.  μη παντες αποστολοι μη παντες προφηται μη παντες διδασκαλοι μη παντες δυναμεις

30.  μη παντες χαρισματα εχουσιν ιαματων μη παντες γλωσσαις λαλουσιν μη παντες διερμηνευουσιν

31.  ζηλουτε δε τα χαρισματα τα κρειττονα και ετι καθ υπερβολην οδον υμιν δεικνυμι