느헤미야 1-13장 [쉬운성경] Book of Nehemiah "여호와를 기뻐하는 것이 너희의 힘이니라" Do not grieve...

THE BOOK OF NEHEMIAH
Problems common to the combined books Ezra-Nehemiah have been pointed out in the Introduction to the Book of Ezra. The achievements of the two men were complementary; each helped to make it possible for Judaism to maintain its identity during the difficult days of the Restoration. Ezra was the great religious reformer who succeeded in establishing the Torah as the constitution of the returned community. Nehemiah, governor of the province of Judah, was the man of action who rebuilt the walls of Jerusalem and introduced necessary administrative reforms.

The biblical sources for Nehemiah’s life and work are the autobiographical portions scattered through the book. They are called the “Memoirs of Nehemiah,” and have been used more effectively by the editor than the “Memoirs of Ezra.” The substantial authenticity of Nehemiah’s memoirs is widely accepted. From these and other sources, the picture emerges of a man dedicated to the single purpose of the welfare of his people. While serving as cupbearer to the king at the Persian court in Susa, Nehemiah received permission from Artaxerxes I to fortify Jerusalem, and served as governor of Judah for two terms, the first lasting twelve years (445–432 B.C.), the second of unknown length (Neh 5:14; 13:6). Despite temperamental shortcomings, Nehemiah was a man of good practical sense combined with deep faith in God. He used his influence as governor of Judah to serve God and the fledgling Jewish community in Jerusalem.

The Book of Nehemiah is divided as follows:

The Deeds of Nehemiah (1:1–7:72)
Promulgation of the Law (8:1–10:40)
Dedication of the Wall; Other Reforms (11:1–13:31)
This book continues the history of the children of the captivity, the poor Jews, that had lately returned out of Babylon to their own land. At this time not only the Persian monarchy flourished in great pomp and power, but Greece and Rome began to be very great and to make a figure. Of the affairs of those high and mighty states we have authentic accounts extant; but the sacred and inspired history takes cognizance only of the state of the Jews, and makes no mention of other nations but as the Israel of God had dealings with them: for the Lord's portion is his people; they are his peculiar treasure, and, in comparison with them, the rest of the world is but as lumber. In my esteem, Ezra the scribe and Nehemiah the tirshatha, though neither of them ever wore a crown, commanded an army, conquered any country, or was famed for philosophy or oratory, yet both of them, being pious praying men, and very serviceable in their day to the church of God and the interests of religion, were really greater men and more honourable, not only than any of the Roman consuls or dictators, but than Xenophon, or Demosthenes, or Plato himself, who lived at the same time, the bright ornaments of Greece. Nehemiah's agency for the advancing of the settlement of Israel we have a full account of in this book of his own commentaries or memoirs, wherein he records not only the works of his hands, but the workings of his heart, in the management of public affairs, inserting in the story many devout reflections and ejaculations, which discover in his mind a very deep tincture of serious piety and are peculiar to his writing. Twelve years, from his twentieth year (ch. 1:1) to his thirty-second year (ch. 13:6), he was governor of Judea, under Artaxerxes king of Persia, whom Dr. Lightfoot supposes to be the same Artaxerxes as Ezra has his commission from. This book relates,

I. Nehemiah's concern for Jerusalem and the commission he obtained from the king to go thither, ch. 1, 2.
II. His building the wall of Jerusalem notwithstanding the opposition he met with, ch. 3, 4.
III. His redressing the grievances of the people, ch. 5.
IV. His finishing the wall, ch. 6.
V. The account he took of the people, ch. 7.
VI. The religions solemnities of reading the law, fasting, and praying, and renewing their covenants, to which he called the people (ch. 8-10).
VII. The care he took for the replenishing of the holy city and the settling of the holy tribe, ch. 11, 12.
VIII. His zeal in reforming various abuses, ch. 13.
Some call this the second book of Ezra, not because he was the penman of it, but because it is a continuation of the history of the foregoing book, with which it is connected (v. 1). This was the last historical book that was written, as Malachi was the last prophetical book, of the Old Testament.
The book of Nehemiah is chronologically one of the last books of the Old Testament. The book of Nehemiah connects the closing of the Old Testament period with the New Testament period of Messiah, Jesus Christ. Nehemiah was a man who had vision for God’s will, and he moved on the vision. Through Nehemiah’s vision, Israel was reestablished in the land of promise, following the Babylonian captivity.

Nehemiah was a cup-
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