누가복음 5장 (쉬운성경) Luke 5 [새 포도주는 새 가죽 부대에 넣어야 한다. 아무도 묵은 포도주를 마시고 나서 새 포도주를...

1 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 1 εγενετο δε εν σαββατω διαπορευεσθαι αυτον δια σποριμων και ετιλλον οι μαθηται αυτου και ησθιον τους σταχυας ψωχοντες ταις χερσιν 2 Some of the Pharisees asked, 'Why are you doing what is unlawful on the Sabbath?' 2 τινες δε των φαρισαιων ειπαν τι ποιειτε ο ουκ εξεστιν τοις σαββασιν 3 Jesus answered them, 'Have you never read what David did when he and his companions were hungry? 3 και αποκριθεις προς αυτους ειπεν {VAR1: [ο] } {VAR2: ο } ιησους ουδε τουτο ανεγνωτε ο εποιησεν δαυιδ οτε επεινασεν αυτος και οι μετ αυτου {VAR2: [οντες] } 4 He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.' 4 [ως] εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως λαβων εφαγεν και εδωκεν τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις 5 Then Jesus said to them, 'The Son of Man is Lord of the Sabbath.' 5 και ελεγεν αυτοις κυριος εστιν του σαββατου ο υιος του ανθρωπου 6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 6 εγενετο δε εν ετερω σαββατω εισελθειν αυτον εις την συναγωγην και διδασκειν και ην ανθρωπος εκει και η χειρ αυτου η δεξια ην ξηρα 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 7 παρετηρουντο δε αυτον οι γραμματεις και οι φαρισαιοι ει εν τω σαββατω θεραπευει ινα ευρωσιν κατηγορειν αυτου 8 But Jesus knew what they were thinking and said to the man with the shriveled hand, 'Get up and stand in front of everyone.' So he got up and stood there. 8 αυτος δε ηδει τους διαλογισμους αυτων ειπεν δε τω ανδρι τω ξηραν εχοντι την χειρα εγειρε και στηθι εις το μεσον και αναστας εστη 9 Then Jesus said to them, 'I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?' 9 ειπεν δε {VAR1: [ο] } {VAR2: ο } ιησους προς αυτους επερωτω υμας ει εξεστιν τω σαββατω αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η απολεσαι 10 He looked around at them all, and then said to the man, 'Stretch out your hand.' He did so, and his hand was completely restored. 10 και περιβλεψαμενος παντας αυτους ειπεν αυτω εκτεινον την χειρα σου ο δε εποιησεν και απεκατεσταθη η χειρ αυτου 11 But they were furious and began to discuss with one another what they might do to Jesus. 11 αυτοι δε επλησθησαν ανοιας και διελαλουν προς αλληλους τι αν ποιησαιεν τω ιησου 12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 12 εγενετο δε εν ταις ημεραις ταυταις εξελθειν αυτον εις το ορος προσευξασθαι και ην διανυκτερευων εν τη προσευχη του θεου 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 13 και οτε εγενετο ημερα προσεφωνησεν τους μαθητας αυτου και εκλεξαμενος απ αυτων δωδεκα ους και αποστολους ωνομασεν 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 14 σιμωνα ον και ωνομασεν πετρον και ανδρεαν τον αδελφον αυτου και ιακωβον και ιωαννην και φιλιππον και βαρθολομαιον 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 15 και μαθθαιον και θωμαν {VAR1: [και] } {VAR2: και } ιακωβον αλφαιου και σιμωνα τον καλουμενον ζηλωτην 16 Judas son of James, and Judas Iscariot, who became a traitor. 16 και ιουδαν ιακωβου και ιουδαν ισκαριωθ ος εγενετο προδοτης 17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coast of Tyre and Sidon, 17 και καταβας μετ αυτων εστη επι τοπου πεδινου και οχλος πολυς μαθητων αυτου και πληθος πολυ του λαου απο πασης της ιουδαιας και ιερουσαλημ και της παραλιου τυρου και σιδωνος 18 who had come to hear him and to be healed of their diseases. Those troubled by evil spirits were cured, 18 οι ηλθον ακουσαι αυτου και ιαθηναι απο των νοσων αυτων και οι ενοχλουμενοι απο πνευματων ακαθαρτων εθεραπευοντο 19 and the people all tried to touch him, because power was coming from him and healing them all. 19 και πας ο οχλος εζητουν απτεσθαι αυτου οτι δυναμις παρ αυτου εξηρχετο και ιατο παντας 20 Looking at his disciples, he said: 'Blessed are you who are poor, for yours is the kingdom of God. 20 και αυτος επαρας τους οφθαλμους αυτου εις τους μαθητας αυτου ελεγεν μακαριοι οι πτωχοι οτι υμετερα εστιν η βασιλεια του θεου 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 21 μακαριοι οι πεινωντες νυν οτι χορτασθησεσθε μακαριοι οι κλαιοντες νυν οτι γελασετε 22 Blessed are you when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 22 μακαριοι εστε οταν μισησωσιν υμας οι ανθρωποι και οταν αφορισωσιν υμας και ονειδισωσιν και εκβαλωσιν το ονομα υμων ως πονηρον ενεκα του υιου του ανθρωπου 23 'Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their fathers treated the prophets. 23 χαρητε εν εκεινη τη ημερα και σκιρτησατε ιδου γαρ ο μισθος υμων πολυς εν τω ουρανω κατα τα αυτα γαρ εποιουν τοις προφηταις οι πατερες αυτων 24 'But woe to you who are rich, for you have already received your comfort. 24 πλην ουαι υμιν τοις πλουσιοις οτι απεχετε την παρακλησιν υμων 25 Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 25 ουαι υμιν οι εμπεπλησμενοι νυν οτι πεινασετε ουαι οι γελωντες νυν οτι πενθησετε και κλαυσετε 26 Woe to you when all men speak well of you, for that is how their fathers treated the false prophets. 26 ουαι οταν {VAR1: καλως υμας } {VAR2: υμας καλως } ειπωσιν παντες οι ανθρωποι κατα τα αυτα γαρ εποιουν τοις ψευδοπροφηταις οι πατερες αυτων 27 'But I tell you who hear me: Love your enemies, do good to those who hate you, 27 αλλα υμιν λεγω τοις ακουουσιν αγαπατε τους εχθρους υμων καλως ποιειτε τοις μισουσιν υμας 28 bless those who curse you, pray for those who mistreat you. 28 ευλογειτε τους καταρωμενους υμας προσευχεσθε περι των επηρεαζοντων υμας 29 If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. 29 τω τυπτοντι σε επι την σιαγονα παρεχε και την αλλην και απο του αιροντος σου το ιματιον και τον χιτωνα μη κωλυσης 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 30 παντι αιτουντι σε διδου και απο του αιροντος τα σα μη απαιτει 31 Do to others as you would have them do to you. 31 και καθως θελετε ινα ποιωσιν υμιν οι ανθρωποι ποιειτε αυτοις ομοιως 32 "If you love those who love you, what credit is that to you? Even 'sinners' love those who love them. 32 και ει αγαπατε τους αγαπωντας υμας ποια υμιν χαρις εστιν και γαρ οι αμαρτωλοι τους αγαπωντας αυτους αγαπωσιν 33 And if you do good to those who are good to you, what credit is that to you? Even 'sinners' do that. 33 και [γαρ] εαν αγαθοποιητε τους αγαθοποιουντας υμας ποια υμιν χαρις εστιν και οι αμαρτωλοι το αυτο ποιουσιν 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even 'sinners' lend to 'sinners,' expecting to be repaid in full. 34 και εαν δανισητε παρ ων ελπιζετε λαβειν ποια υμιν χαρις [εστιν] και αμαρτωλοι αμαρτωλοις δανιζουσιν ινα απολαβωσιν τα ισα 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. 35 πλην αγαπατε τους εχθρους υμων και αγαθοποιειτε και δανιζετε μηδεν απελπιζοντες και εσται ο μισθος υμων πολυς και εσεσθε υιοι υψιστου οτι αυτος χρηστος εστιν επι τους αχαριστους και πονηρους 36 Be merciful, just as your Father is merciful. 36 γινεσθε οικτιρμονες καθως {VAR2: [και] } ο πατηρ υμων οικτιρμων εστιν 37 'Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 37 και μη κρινετε και ου μη κριθητε και μη καταδικαζετε και ου μη καταδικασθητε απολυετε και απολυθησεσθε 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.' 38 διδοτε και δοθησεται υμιν μετρον καλον πεπιεσμενον σεσαλευμενον υπερεκχυννομενον δωσουσιν εις τον κολπον υμων ω γαρ μετρω μετρειτε αντιμετρηθησεται υμιν 39 He also told them this parable: 'Can a blind man lead a blind man? Will they not both fall into a pit? 39 ειπεν δε και παραβολην αυτοις μητι δυναται τυφλος τυφλον οδηγειν ουχι αμφοτεροι εις βοθυνον εμπεσουνται 40 A student is not above his teacher, but everyone who is fully trained will be like his teacher. 40 ουκ εστιν μαθητης υπερ τον διδασκαλον κατηρτισμενος δε πας εσται ως ο διδασκαλος αυτου 41 "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? 41 τι δε βλεπεις το καρφος το εν τω οφθαλμω του αδελφου σου την δε δοκον την εν τω ιδιω οφθαλμω ου κατανοεις 42 How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye. 42 πως δυνασαι λεγειν τω αδελφω σου αδελφε αφες εκβαλω το καρφος το εν τω οφθαλμω σου αυτος την εν τω οφθαλμω σου δοκον ου βλεπων υποκριτα εκβαλε πρωτον την δοκον εκ του οφθαλμου σου και τοτε διαβλεψεις το καρφος το εν τω οφθαλμω του αδελφου σου εκβαλειν 43 'No good tree bears bad fruit, nor does a bad tree bear good fruit. 43 ου γαρ εστιν δενδρον καλον ποιουν καρπον σαπρον ουδε παλιν δενδρον σαπρον ποιουν καρπον καλον 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 44 εκαστον γαρ δενδρον εκ του ιδιου καρπου γινωσκεται ου γαρ εξ ακανθων συλλεγουσιν συκα ουδε εκ βατου σταφυλην τρυγωσιν 45 The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks. 45 ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας προφερει το αγαθον και ο πονηρος εκ του πονηρου προφερει το πονηρον εκ γαρ περισσευματος καρδιας λαλει το στομα αυτου 46 "Why do you call me, 'Lord, Lord,' and do not do what I say? 46 τι δε με καλειτε κυριε κυριε και ου ποιειτε α λεγω 47 I will show you what he is like who comes to me and hears my words and puts them into practice. 47 πας ο ερχομενος προς με και ακουων μου των λογων και ποιων αυτους υποδειξω υμιν τινι εστιν ομοιος 48 He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 48 ομοιος εστιν ανθρωπω οικοδομουντι οικιαν ος εσκαψεν και εβαθυνεν και εθηκεν θεμελιον επι την πετραν πλημμυρης δε γενομενης προσερηξεν ο ποταμος τη οικια εκεινη και ουκ ισχυσεν σαλευσαι αυτην δια το καλως οικοδομησθαι αυτην 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.' 49 ο δε ακουσας και μη ποιησας ομοιος εστιν ανθρωπω οικοδομησαντι οικιαν επι την γην χωρις θεμελιου η προσερηξεν ο ποταμος και ευθυς συνεπεσεν και εγενετο το ρηγμα της οικιας εκεινης μεγα