고린도전서 11장 (쉬운성경) 1 Corinthians 11 [Who eats without recognizing the body...

1 Follow my example, as I follow the example of Christ. 1 μιμηται μου γινεσθε καθως καγω χριστου 2 I praise you for remembering me in everything and for holding to the teachings, just as I passed them on to you. 2 επαινω δε υμας οτι παντα μου μεμνησθε και καθως παρεδωκα υμιν τας παραδοσεις κατεχετε 3 Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 3 θελω δε υμας ειδεναι οτι παντος ανδρος η κεφαλη ο χριστος εστιν κεφαλη δε γυναικος ο ανηρ κεφαλη δε του χριστου ο θεος 4 Every man who prays or prophesies with his head covered dishonors his head. 4 πας ανηρ προσευχομενος η προφητευων κατα κεφαλης εχων καταισχυνει την κεφαλην αυτου 5 And every woman who prays or prophesies with her head uncovered dishonors her head-it is just as though her head were shaved. 5 πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην αυτης εν γαρ εστιν και το αυτο τη εξυρημενη 6 If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head. 6 ει γαρ ου κατακαλυπτεται γυνη και κειρασθω ει δε αισχρον γυναικι το κειρασθαι η ξυρασθαι κατακαλυπτεσθω 7 A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man. 7 ανηρ μεν γαρ ουκ οφειλει κατακαλυπτεσθαι την κεφαλην εικων και δοξα θεου υπαρχων η γυνη δε δοξα ανδρος εστιν 8 For man did not come from woman, but woman from man; 8 ου γαρ εστιν ανηρ εκ γυναικος αλλα γυνη εξ ανδρος 9 neither was man created for woman, but woman for man. 9 και γαρ ουκ εκτισθη ανηρ δια την γυναικα αλλα γυνη δια τον ανδρα 10 For this reason, and because of the angels, the woman ought to have a sign of authority on her head. 10 δια τουτο οφειλει η γυνη εξουσιαν εχειν επι της κεφαλης δια τους αγγελους 11 In the Lord, however, woman is not independent of man, nor is man independent of woman. 11 πλην ουτε γυνη χωρις ανδρος ουτε ανηρ χωρις γυναικος εν κυριω 12 For as woman came from man, so also man is born of woman. But everything comes from God. 12 ωσπερ γαρ η γυνη εκ του ανδρος ουτως και ο ανηρ δια της γυναικος τα δε παντα εκ του θεου 13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 13 εν υμιν αυτοις κρινατε πρεπον εστιν γυναικα ακατακαλυπτον τω θεω προσευχεσθαι 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 14 ουδε η φυσις αυτη διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 15 γυνη δε εαν κομα δοξα αυτη εστιν οτι η κομη αντι περιβολαιου δεδοται {VAR1: αυτη } {VAR2: [αυτη] } 16 If anyone wants to be contentious about this, we have no other practice-nor do the churches of God. 16 ει δε τις δοκει φιλονεικος ειναι ημεις τοιαυτην συνηθειαν ουκ εχομεν ουδε αι εκκλησιαι του θεου 17 In the following directives I have no praise for you, for your meetings do more harm than good. 17 τουτο δε παραγγελλων ουκ επαινω οτι ουκ εις το κρεισσον αλλα εις το ησσον συνερχεσθε 18 In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 18 πρωτον μεν γαρ συνερχομενων υμων εν εκκλησια ακουω σχισματα εν υμιν υπαρχειν και μερος τι πιστευω 19 No doubt there have to be differences among you to show which of you have God's approval. 19 δει γαρ και αιρεσεις εν υμιν ειναι ινα [και] οι δοκιμοι φανεροι γενωνται εν υμιν 20 When you come together, it is not the Lord's Supper you eat, 20 συνερχομενων ουν υμων επι το αυτο ουκ εστιν κυριακον δειπνον φαγειν 21 for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk. 21 εκαστος γαρ το ιδιον δειπνον προλαμβανει εν τω φαγειν και ος μεν πεινα ος δε μεθυει 22 Don't you have homes to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not! 22 μη γαρ οικιας ουκ εχετε εις το εσθιειν και πινειν η της εκκλησιας του θεου καταφρονειτε και καταισχυνετε τους μη εχοντας τι ειπω υμιν επαινεσω υμας εν τουτω ουκ επαινω 23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 23 εγω γαρ παρελαβον απο του κυριου ο και παρεδωκα υμιν οτι ο κυριος ιησους εν τη νυκτι η παρεδιδετο ελαβεν αρτον 24 and when he had given thanks, he broke it and said, 'This is my body, which is for you; do this in remembrance of me.' 24 και ευχαριστησας εκλασεν και ειπεν τουτο μου εστιν το σωμα το υπερ υμων τουτο ποιειτε εις την εμην αναμνησιν 25 In the same way, after supper he took the cup, saying, 'This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.' 25 ωσαυτως και το ποτηριον μετα το δειπνησαι λεγων τουτο το ποτηριον η καινη διαθηκη εστιν εν τω εμω αιματι τουτο ποιειτε οσακις εαν πινητε εις την εμην αναμνησιν 26 For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes. 26 οσακις γαρ εαν εσθιητε τον αρτον τουτον και το ποτηριον πινητε τον θανατον του κυριου καταγγελλετε αχρις ου ελθη 27 Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 27 ωστε ος αν εσθιη τον αρτον η πινη το ποτηριον του κυριου αναξιως ενοχος εσται του σωματος και του αιματος του κυριου 28 A man ought to examine himself before he eats of the bread and drinks of the cup. 28 δοκιμαζετω δε ανθρωπος εαυτον και ουτως εκ του αρτου εσθιετω και εκ του ποτηριου πινετω 29 For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. 29 ο γαρ εσθιων και πινων κριμα εαυτω εσθιει και πινει μη διακρινων το σωμα 30 That is why many among you are weak and sick, and a number of you have fallen asleep. 30 δια τουτο εν υμιν πολλοι ασθενεις και αρρωστοι και κοιμωνται ικανοι 31 But if we judged ourselves, we would not come under judgment. 31 ει δε εαυτους διεκρινομεν ουκ αν εκρινομεθα 32 When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world. 32 κρινομενοι δε υπο {VAR1: του } {VAR2: [του] } κυριου παιδευομεθα ινα μη συν τω κοσμω κατακριθωμεν 33 So then, my brothers, when you come together to eat, wait for each other. 33 ωστε αδελφοι μου συνερχομενοι εις το φαγειν αλληλους εκδεχεσθε 34 If anyone is hungry, he should eat at home, so that when you meet together it may not result in judgment. And when I come I will give further directions. 34 ει τις πεινα εν οικω εσθιετω ινα μη εις κριμα συνερχησθε τα δε λοιπα ως αν ελθω διαταξομαι